Der Historiker und Aktivist Milo Probst plädiert in seinem neu erschienenen Buch „Für einen Umweltschutz der 99%“ nicht nur für intersektionale Klassenpolitik als Ausgangspunkt aktueller Umweltbewegungen. Er erinnert auch an
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
von Johanna Montanari „Tu kam zu Me-ti und sagte: Ich will am Kampf der Klasse teilnehmen. Lehre mich. Me-ti sagte: Setz dich. Tu setzte sich und fragte: Wie soll ich
By Alessio Kolioulis and Rahel Süß Let’s put an end to gender inequalities and how they shape our technologies! To achieve that, we will need more, not less, alienation. Since
von Oliver Marchart Was ist kollektive Handlungsfähigkeit? Diese Frage, die im Zentrum des vorliegenden Buches steht, ist alles andere als trivial.* Zu dem schweren metaphysischen Ballast, den unser Denken immer










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,