It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
By Norma Tiedemann Since a few years, the radical left, party members and the manifold in-between around the world witness and take part in a considerable fuss around the concept
von Kilian Jörg featuring Alf Hornborg “I am very happy to announce that – with the kind support of the Arts&Science Department of the University of Applied Arts and Im_flieger – I managed
von Oliver Marchart Was ist kollektive Handlungsfähigkeit? Diese Frage, die im Zentrum des vorliegenden Buches steht, ist alles andere als trivial.* Zu dem schweren metaphysischen Ballast, den unser Denken immer
Felix Maschewski und Anna-Verena Nosthoff im Gespräch mit der Privacy-Expertin Frederike Kaltheuner über WählerInnen-Targeting, Cybermanifestos und die Frage nach der (digitalen) Technik é: Der in Stanford lehrende Datenwissenschaftler Michal Kosinski,










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,