//Alessio Kolioulis and Rahel Sophia Süß in conversation with Jeremy Gilbert in engagée #6/7 é In the last two decades, Western democracies have been witnessing a steady rise of anti-democratic
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Wed 20 Sep 2017 |“londonunderlondon” by Mark Fisher and Justin Barton |Corsica Studios, London [UK] There is a ghost haunting London. It’s Mark Fisher. “londonunderlondon”, a sonic installation presented at Corsica
engagée: Naples, a city where you grew up and returned after years spent in the UK and the US, is often celebrated as one of the global rebel cities. In
by Claudia Hitzeroth and Camillo Boano The concept of infrastructures of care has been used to describe relations and practices of care as urban infrastructures. Yassine, Al-Harithy, and Boano, for










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,