engagée: Naples, a city where you grew up and returned after years spent in the UK and the US, is often celebrated as one of the global rebel cities. In
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
//Alessio Kolioulis and Rahel Sophia Süß in conversation with Jeremy Gilbert in engagée #6/7 é In the last two decades, Western democracies have been witnessing a steady rise of anti-democratic
von Anna Jehle und PaulBuckermann Der Begriff und die Idee von Solidarität ist tief im Mythos der europäischen Moderne verwurzelt und wirkt beizeiten genauso angestaubt wie jene. Den teilweise ritualisierten Solidaritätsbekundungen oder
// Reflections on the book by Trevor G. Smith. von Rahel Süß In times of a rise of the post-fascist alt-right, when the internet is increasingly becoming a site of










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,