//Alessio Kolioulis and Rahel Sophia Süß in conversation with Jeremy Gilbert in engagée #6/7 é In the last two decades, Western democracies have been witnessing a steady rise of anti-democratic
von Oliver Marchart Was ist kollektive Handlungsfähigkeit? Diese Frage, die im Zentrum des vorliegenden Buches steht, ist alles andere als trivial.* Zu dem schweren metaphysischen Ballast, den unser Denken immer
by Demi Spriggs and Konstantinos Argyriou Contested Editing This article is an experimental research photography and writing piece, that attempts to put forward the use of fakes to rearticulate stories
Robert Ziegelmann In der akademischen Philosophie verläuft die Zeit anders als auf dem Buchmarkt und imFeuilleton. Im Dezember 2016 erschien nun eine fachphilosophische Diskussion[1] der Thesen, die Markus Gabriel schon 2013 der
By Norma Tiedemann Since a few years, the radical left, party members and the manifold in-between around the world witness and take part in a considerable fuss around the concept










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,