// Reflections on the book by Trevor G. Smith. von Rahel Süß In times of a rise of the post-fascist alt-right, when the internet is increasingly becoming a site of
by Jule Govrin (German version blow/ Deutsche Version unten) Bodies, working in slaughterhouses, being exposed to cold and contact, unprotected against infection. Bodies in protective clothing taking care of ill
// Reflections on the book launch: Michael Hardt and Antonio Negri ‘Assembly’ | Westminster University, London, 12th October 2017 von Alessio Kolioulis and Rahel Süß Thebook launch of Assembly at
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
von Oliver Marchart Was ist kollektive Handlungsfähigkeit? Diese Frage, die im Zentrum des vorliegenden Buches steht, ist alles andere als trivial.* Zu dem schweren metaphysischen Ballast, den unser Denken immer










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,