engagée: Naples, a city where you grew up and returned after years spent in the UK and the US, is often celebrated as one of the global rebel cities. In
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
//Textmontage zur künstlerischen Intervention EXPLOSION DERSTILLE am 19.10.2017 auf dem Praterstern in Wien von Claudia Bosse eine versammlung, eine konstellation von körpern. körper, die den öffentlichen raum durchsetzen, grenzen, zonen
// Reflections on the book launch: Michael Hardt and Antonio Negri ‘Assembly’ | Westminster University, London, 12th October 2017 von Alessio Kolioulis and Rahel Süß Thebook launch of Assembly at
Felix Maschewski und Anna-Verena Nosthoff im Gespräch mit der Privacy-Expertin Frederike Kaltheuner über WählerInnen-Targeting, Cybermanifestos und die Frage nach der (digitalen) Technik é: Der in Stanford lehrende Datenwissenschaftler Michal Kosinski,










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,