Robert Ziegelmann In der akademischen Philosophie verläuft die Zeit anders als auf dem Buchmarkt und imFeuilleton. Im Dezember 2016 erschien nun eine fachphilosophische Diskussion[1] der Thesen, die Markus Gabriel schon 2013 der
von Kilian Jörg featuring Alf Hornborg “I am very happy to announce that – with the kind support of the Arts&Science Department of the University of Applied Arts and Im_flieger – I managed
Wed 20 Sep 2017 |“londonunderlondon” by Mark Fisher and Justin Barton |Corsica Studios, London [UK] There is a ghost haunting London. It’s Mark Fisher. “londonunderlondon”, a sonic installation presented at Corsica
//Textmontage zur künstlerischen Intervention EXPLOSION DERSTILLE am 19.10.2017 auf dem Praterstern in Wien von Claudia Bosse eine versammlung, eine konstellation von körpern. körper, die den öffentlichen raum durchsetzen, grenzen, zonen
von Johanna Montanari „Tu kam zu Me-ti und sagte: Ich will am Kampf der Klasse teilnehmen. Lehre mich. Me-ti sagte: Setz dich. Tu setzte sich und fragte: Wie soll ich










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,