Aktivist*innen setzen sich im Kampf gegen die Verbrennung fossiler Energien, gegen Grenzregime oder im Gesundheitswesen dafür ein, zerstörerische gesellschaftliche Dynamiken zu transformieren – sie könnten also als die politischen Care
von Nello Fragner Als Sina Holst mich fragte, ob ich zum Sammelband Wege zum Nein einen Text beitragen wollte, saßen wir einander gegenüber und hatten Blickkontakt. Es berührte mich zu
This article examines how modern capitalism is shaped not only by economic structures but also by the way modern societies perceive and relate to material objects. It argues that post-Enlightenment
by Jule Govrin (German version blow/ Deutsche Version unten) Bodies, working in slaughterhouses, being exposed to cold and contact, unprotected against infection. Bodies in protective clothing taking care of ill
Wed 20 Sep 2017 |“londonunderlondon” by Mark Fisher and Justin Barton |Corsica Studios, London [UK] There is a ghost haunting London. It’s Mark Fisher. “londonunderlondon”, a sonic installation presented at Corsica










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,